Wednesday, March 31, 2010
About the Blog
Monday, March 15, 2010
The Crimes of Capitalism
The Crimes of Capitalism
Or, What I learned while working at the Caledonian School.
with apologies to Allen Ginsberg
(c) Copyright by Mark J. Lovas
Dedication: Last year when I was living in Prague, one bright spot amid a year of lies, deception, and double-dealing was reading the graffiti on the wall of a wholly forgettable (tourist-free) pub near Florenz metro station. Somebody had scrawled, “The Crimes of Capitalism in this country are awful.” Thinking of how Czech newspapers are filled with the stock phrase “the crimes of socialism/communism/totalitarianism” and the interpretation usually placed upon that phrase, I felt that the person who wrote those words is a hero. I dedicate this poem to him (it was on the inside door of a men’s restroom) and to all those attending the Global Street Party in Prague in September 2000.
The Crimes of Capitalism are Breathtaking!
The Crimes of Capitalism are Uncountable!
The Crimes of Capitalism Cannot be Forgiven!
--Not even if we heap the skulls of the forgotten victims one upon the other,
and built of them a New Capitalist Temple.
The Crimes of Capitalism are Knocking at Your door.
The Crimes of Capitalism are Hiding under your Bed!
The Crimes of Capitalism are selling cigarettes to frightened old women who love Vladimir Meciar.
The Crimes of Capitalism made me want to be a Poet.
The Crimes of Capitalism made me walk in my sleep.
The Crimes of Capitalism sent the daughters of the Ukraine to work in Czech brothels.
No one knows whether the Crimes of Capitalism are giving you Brain Cancer at this very moment.
And No One is likely to find out because all of the research is being done by the companies who sell Brain Cancer.
The Crimes of Capitalism told us that the poor are lazy and that the rich are the new aristocracy who must be worshipped no matter what the cost.
The Crimes of Capitalism have taken away your children and replaced them with video games.
Ivana the Terrible is a Crime of Capitalism.
The Managerial Class is a Crime of Capitalism.
The Merciless Hyperbole of Language Factory Promotional Literature is a Capitalist Crime!
America’s We-Don’t-Care-About-The-Poor Health Care System is a Crime of Capitalism.
George Bush is a Crime of Capitalism no matter what his full name is.
I marvel in wonder at the Crimes of Capitalism.
You cannot keep the Crimes of Capitalism from Happening.
Only Poetry can Stop the Crimes of Capitalism.
Only Poetry Can Save the Managerial Class.
I didn’t want to Save Anyone.
I wanted to buy my way out of here,
But Instead I was Bought and Sold.
And Now I can’t Stop Myself from Asking
When America will Wake Up and see that greed is not a new Religion,
And Who is Gonna Tell Them,
That Ticket Checkers in the Budapest Metro know only one word of English,
--and that word is PUNISHMENT.
--Mark Lovas, Bratislava, July 25, 2000
Sunday, March 14, 2010
Letter from Bratislava
Letter from Bratislava
July 4, 2003
From my tenth floor room in a Communist-era dormitory, I can just see a splotch of the Danube- -presently more silver-green than blue- -the high rises of the notorious Petrzalka suburb growing out of the trees, and Slovnaft- -a chemical factory bombed by American planes during World War Two. Continuing our tour, just over the hill, I see one corner of the upside-down-table-shaped “castle”--never really a defensive fortification--and, finally, the “New Bridge”--a suspension bridge with a flying saucer on the top of one side, one of the bridges joining the Petrzalka suburb to the old town. When the communists built the bridge in the 1970’s, they destroyed the Jewish Synagogue. It’s a story I’ve heard told many times, but the version I can never forget came from a taxi driver who just shook his head as he said that the people who did this were “primitive”.
One day, waiting for a friend, I listened to a Vratnik,--in the States we’d call him a “security guard”-- tell me about what Petrzalka used to be when he was a boy. All of the fruits and vegetables that people needed were grown locally, brought in to markets from surrounding districts. His picture of a self-subsistent community growing its own fruit and vegetables resonates deeply. Only the day before I’d been in Tesco, where the oranges come from Spain and the garlic from China. I mention this fact, and he nods. Perhaps if we put our shared sentiment in words, we would say, “Something has been lost.”
He is warming up as he recalls his grandfather, a man who never drank anything but wine, who got up before the sunrise and worked in his fields until late at night. The vratnik tells me proudly that he never saw his grandfather drunk. He ate grapes, apples, raisins, all grown on his land. There was also bread, of course, and sausages. He lived a long life, though he was outlasted by his wife—and she drank her share of wine too.
I have a friend, much younger than the Vratnik, who loves to see movies in a shopping mall recently constructed in Petrzalka. I have an allergy to shopping malls. If I wanted to shop in malls, I would have stayed in the US. But, because she regularly suggests it, I have gotten in the habit of going to a large commercial cinema located in a shopping mall. And, I confess, the attraction is less the films—some of them have been downright bad—than the experience of trying to imagine what she is seeing. When the landscape of the North American countryside flashes on the screen, and my friend cannot stifle an “oh, pretty”, I imagine for a moment how my country must appear to her. The scale and geography of Central Europe is not that of the place where I grew up.
Some part of me, perhaps nationalistic or even chauvinistic, wants to protest that her vision is distorted, that see cannot imagine the reality behind the images. One part of me wants to protest: “New York is more than just part of a film set. It’s not just a prop. People actually live there!” --But, that would be uncharitable. The impulse to see and experience the world is genuine.
When I leave Slovakia, I want to remember that there are people who live in a small country without abandoning themselves to its smallness.
I once told an American, a specialist in Eastern Philosophy, that in this part of the world there is a great interest in Eastern Philosophy. He was dismissive. I wonder if he’s ever been here. Does he know anything about the sort of people who live here? Can he imagine what it means to be from a small, land-locked country and to be curious about the world?
Another American, a dancer from New York, once told me, in a tone of amazement, that there were things in American dance which had once been fashionable and today were more-or-less established, taken for granted, but that here in Slovakia people took them very seriously and studied them. Contrary to what the specialist in Eastern Philosophy seemed to think, curiosity doesn’t have to be shallow.
When I leave Bratislava, I will never forget the time my students asked me, “How do you say autostop in English?” I was bowled over by the thought that there was a word in Slovak whose meaning was more transparent than its English equivalent. The next question came with the inevitability of a hangover: “Why do you say ‘hitch-hike’?-- “Why don’t you say autostop?”
When I leave, I will take my memories with me. But, I am leaving behind a part of myself. Email and telephones do not restore the connection which comes from living in a place; they only remind you of what you’ve lost.